Etruscan art was produced by the Etruscan civilization in central Italy between the 10th and 1st centuries BC. From around 750 BC it was heavily influenced by Greek art, which was imported by the Etruscans, but always retained distinct characteristics. Particularly strong in this tradition were figurative sculpture in terracotta (especially life-size on sarcophagus or temples), wall-painting and metalworking especially in bronze. Jewellery and of high quality were produced.[Boardman, 350–351]
Etruscan sculpture in cast bronze was famous and widely exported, but relatively few large examples have survived (the material was too valuable, and recycled later). In contrast to terracotta and bronze, there was relatively little Etruscan sculpture in stone, despite the Etruscans controlling fine sources of marble, including Carrara marble, which seems not to have been exploited until the Romans.
The great majority of survivals came from tombs, which were typically crammed with sarcophagi and grave goods, and terracotta fragments of architectural sculpture, mostly around temples. Tombs have produced all the fresco wall-paintings, which show scenes of feasting and some narrative mythological subjects.
Bucchero wares in black were the early and native styles of fine Etruscan pottery. There was also a tradition of elaborate Etruscan vase painting, which sprang from its Greek equivalent; the Etruscans were the main export market for Greek vases. Etruscan temples were heavily decorated with colourfully painted terracotta and other fittings, which survive in large numbers where the wooden superstructure has vanished. Etruscan art was strongly connected to religion; the afterlife was of major importance in Etruscan art.
History
The Etruscans emerged from the Villanovan culture. Due to the proximity and/or commercial contact to
Etruria, other ancient cultures influenced Etruscan art during the Orientalizing period, such as Greece,
Phoenicia,
Ancient Egypt,
Assyria and the
Middle East. The Romans would later come to absorb the
Etruscan society into theirs but would also be greatly influenced by them and their art.
Periods
Etruscan art is usually divided into a number of periods:
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900 to 700 BC – Villanovan period. Already the emphasis on funerary art is evident. Impasto pottery with geometric decoration, or shaped as hut urns. Bronze objects, mostly small except for vessels, were decorated by moulding or by incised lines. Small statuettes were mostly handles or other fittings for vessels.
[Grove, 2 (i)]
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700–575 BC – Orientalising period. Foreign trade with established Mediterranean civilisations interested in the metal ores of Etruria and other products from further north led to imports of foreign art, especially that of Ancient Greece, and some Greek artists immigrated. Decoration adopted a Greek, and Near Eastern vocabulary with palmettes and other motifs, and the foreign lion was a popular animal to depict. The Etruscan upper class grew wealthy and began to fill their large tombs with grave goods. A native Bucchero pottery, now using the potter's wheel, went alongside the start of a Greek-influenced tradition of painted vases, which until 600 drew more from Corinth than Athens.
[Grove, 2 (ii); Boardman, 349] The facial features (the profile, almond-shaped eyes, large nose) in the frescoes and sculptures, and the depiction of reddish-brown men and light-skinned women, influenced by archaic Greek art, follow the artistic traditions from the Eastern Mediterranean. These images have, therefore, a very limited value for a realistic representation of the Etruscan population.
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575–480 BC – Archaic period. Prosperity continued to grow, and Greek influence grew to the exclusion of other Mediterranean cultures, despite the two cultures coming into conflict as their respective zones of expansion met each other. The period saw the emergence of the Etruscan temple, with its elaborate and brightly painted terracotta decorations, and other larger buildings. Figurative art, including human figures and narrative scenes, grew more prominent. The Etruscans adopted stories from Greek mythology enthusiastically. Paintings in fresco begin to be found in tombs (which the Greeks had stopped making centuries before), and were perhaps made for some other buildings. The Persian conquest of Ionia in 546 saw a significant influx of Greek artist refugees, especially in Southern Etruria. Other earlier developments continued, and the period produced much of the finest and most distinctive Etruscan art.
[Grove, 2 (iii)]
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480–300 BC – Classical period. The Etruscans had now peaked in economic and political terms, and the volume of art produced reduced somewhat in the 5th century BC, with prosperity shifting from the coastal cities to the interior, especially the Po valley. In the 4th century BC volumes revived somewhat, and previous trends continued to develop without major innovations in the repertoire, except for the arrival of red-figure vase painting, and more sculpture such as sarcophagi in stone rather than terracotta. Bronzes from Vulci were exported widely within Etruria and beyond. The Romans were now picking off the Etruscan cities one by one, with Veii being conquered around 396 BC.
[Grove, 2 (iv)]
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300–50 BC – Hellenistic or late phase. Over this period the remaining Etruscan cities were all gradually absorbed into Roman culture, and, especially around the 1st century BC, the extent to which art and architecture should be described as Etruscan or Roman is often difficult to judge. Distinctive Etruscan types of object gradually ceased to be made, with the last painted vases appearing early in the period, and large painted tombs ending in the 2nd century. Styles continued to follow broad Greek trends, with increasing sophistication and classical realism often accompanied by a loss of energy and character. Bronze statues, now increasingly large, were sometimes replicas of Greek models. The large Greek temple pedimental sculpture groups of sculptures were introduced, but in terracotta.
[Grove, 2 (v)]
Sculpture
The Etruscans were very accomplished sculptors, with many surviving examples in
terracotta, both small-scale and monumental, bronze, and
alabaster. However, there is very little in stone, in contrast to the Greeks and Romans. Terracotta sculptures from temples have nearly all had to be reconstructed from a mass of fragments, but sculptures from tombs, including the distinctive form of
sarcophagus tops with near life-size reclining figures, have usually survived in good condition, although the painting on them has usually suffered. Small bronze pieces, often including sculptural decoration, became an important industry in later periods, exported to the Romans and others. See the "Metalwork" section below for these, and "Funerary art" for tomb art.
The famous bronze "Capitoline Wolf" in the Capitoline Museum, Rome, was long regarded as Etruscan, its age is now disputed, it may actually date from the 12th century.
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The Etruscan Head, 600 BC, Archaeological Museum in Milan.
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The Centaur of Vulci, 590–580 BC, National Etruscan Museum at Villa Giulia, in Rome
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the painted terracotta Apollo of Veii, 510–500 BC, from the temple at Portanaccio attributed to Vulca at the National Etruscan Museum in Rome
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the painted terracotta Sarcophagus of the Spouses, late 6th century BC, from Cerveteri at the National Etruscan Museum; there is a similar one in the Louvre
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the bronze Chimera of Arezzo, dated 400 BC, at the National Archaeological Museum in Florence
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The Mars of Todi, a bronze sculpture from 400 BC in the Museo Etrusco Gregoriano of the Vatican City
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The Sarcophagus of Seianti Hanunia Tlesnasa, 150–140 BC, a masterpiece of Etruscan art in terracotta, now at the British Museum
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The Orator, or Aule Metele ("L'Arringatore" in Italian), bronze found in Umbria now at the National Archaeological Museum in Florence
The Apollo of Veii is a good example of the mastery with which Etruscan artists produced these large art pieces. It was made, along with others, to adorn the temple at Portanaccio's roof line. Although its style is reminiscent of the Greek Kroisos Kouros, having statues on the top of the roof was an original Etruscan idea.[(Ramage 2009: 46)]
File:Etruscan Head mid 7th century B.C.jpg|Etruscan pear wood head, 7th century BC
File:Centaure de Vulci.JPG|Centaur of Vulci, c. 590–580 BC
File:Votive statuette BM 510.jpg|Naked youth, votive statuette. Bronze. Chiusi, 550–530 BC
File:Apollon de Véies.JPG|Apollo of Veii, c. 550–520 BC
File:Paris - Louvre - Sarcophage.jpg|Detail of the Louvre Sarcophagus of the Spouses
File:Chimera d'arezzo, fi, 04.JPG|Chimera of Arezzo, bronze, c. 400 BC
File:Photo Paolo Villa VR 2016 (VT) F0163960tris Palazzo Vitelleschi, cavalli alati bardati, scultura etrusca ellenistica, insieme, Tarquinia.jpg| Tarquínia Winged-Horses 4th century BC, exhibited at National Museum of Tarquinia
File:Femme étrusque (Terracotta).jpg|Terracotta figure of a young woman, late 4th–early 3rd century BC
File:0 Mars de Todi - Museo Gregoriano Etruscano (1).JPG|Mars of Todi, bronze, c. 400 BC
File:L'Arringatore.jpg| The Orator, Romano-Etruscan bronze statue, c. 100 BC
File:Etruscan - Balsamarium in the Form of a Deity with Winged Helmet - Walters 543004.jpg|Bronze perfume container in the form of a deity with winged helmet
Wall-painting
The Etruscan paintings that have survived are almost all wall
from tombs, mainly located in
Tarquinia, and dating from roughly 670 BC to 200 BC, with the peak of production between about 520 and 440 BC. The Greeks very rarely painted their tombs in the equivalent period, with rare exceptions such as the Tomb of the Diver in
Paestum and southern Italy, and the Macedonian royal tombs at
Vergina. The whole tradition of Greek painting on walls and panels, arguably the form of art that Greek contemporaries considered their greatest, is almost entirely lost, giving the Etruscan tradition, which undoubtedly drew much from Greek examples, an added importance, even if it does not approach the quality and sophistication of the best Greek masters. It is clear from literary sources that temples, houses and other buildings also had wall-paintings, but these have all been lost, like their Greek equivalents.
[Steingräber, 9]
The Etruscan tombs, which housed the remains of whole lineages, were apparently sites for recurrent family rituals, and the subjects of paintings probably have a more religious character than might at first appear. A few detachable painted terracotta panels have been found in tombs, up to about a metre tall, and fragments in city centres.[Williams, 243; Vermeule, 157–162]
The frescoes are created by applying paint on top of fresh plaster, so that when the plaster dries the painting becomes part of the plaster, and consequently an integral part of the wall. Colours were created from ground up minerals of different colours and were then mixed to the paint. Fine brushes were made of animal hair.
From the mid 4th century BC chiaroscuro modelling began to be used to portray depth and volume.[Boardman, 352] Sometimes scenes of everyday life are portrayed, but more often traditional mythological scenes, usually recognisable from Greek mythology, which the Etruscans seem largely to have adopted. Symposium scenes are common, and sport and hunting scenes are found. The depiction of human anatomy never approaches Greek levels. The concept of proportion does not appear in any surviving frescoes and we frequently find portrayals of animals or men out of proportion. Various types of ornament cover much of the surface between figurative scenes.
File:Tomba Francois - Liberazione di Celio Vibenna.jpg|Fresco in the François Tomb: Liberation of Celio Vibenna, from left to right: Caile Vibenna, Mastarna, Larth Ultes, Laris Papathnas Velznach, Pesna Aremsnas Sveamach, Rasce, Venthikau and Aule Vibenna, right: Marce Camitlnas et Cnaeve Tarchunies Rumach
Image:Etruskischer Meister 001.jpg|Fresco of an Etruscan musician with a barbiton, Tomb of the Triclinium, Tarquinia
File:Tomba del Triclinio SAM 3996.JPG|Fuller view of the Tomb of the Triclinium
File:Tomba degli Auguri.jpg|Rear wall painting in Tomb of the Augurs, Tarquinia
File:Tomb of the Bulls back wall main chamber.jpg|Tomb of the Bulls, back wall of main chamber. The main scene probably represents the ambush of Troilus
Vase painting
Etruscan vase paintings were produced from the 7th through the 4th centuries BC, and is a major element in Etruscan art. It was strongly influenced by Greek vase painting, followed the main trends in style, especially those of
Athens, over the period, but lagging behind by some decades. The Etruscans used the same techniques, and largely the same shapes. Both the black-figure vase painting and the later red-figure vase painting techniques were used. The subjects were also very often drawn from Greek mythology in later periods.
Besides being producers in their own right, the Etruscans were the main export market for Greek pottery outside Greece, and some Greek painters probably moved to Etruria, where richly decorated vases were a standard element of grave inventories. It has been suggested that many or most elaborately painted vases were specifically bought to be used in burials, as a substitute, cheaper and less likely to attract robbers, for the vessels in silver and bronze that the elite would have used in life.
Bucchero ware
More fully characteristic of Etruscan ceramic art are the burnished, unglazed
bucchero terracotta wares, rendered black in a reducing kiln deprived of oxygen. This was an Etruscan development based on the pottery techniques of the Villanovan period. Often decorated with white lines, these may have eventually represented a traditional "heritage" style kept in use specially for tomb wares.
File:Calabresi Ampoule, view 1, Calabresi Tomb, 660-650 BC, ceramic (bucchero), inv. 20235 - Museo Gregoriano Etrusco - Vatican Museums - DSC01180.jpg|"Calabresi Ampoule", a fancy bucchero jug, 660–650 BC
File:Olpe in bucchero, dalla tomba 2 di loc. san paolo, 630 ac ca. 00.jpg|Bucchero olpe, c. 630 BC
File:Terracotta chalice MET DP245785-9618117 (cropped).jpg|Bucchero "chalice", c. 575–550 BC
File:Bowl MET DP119630 (cropped).jpg|Bucchero model "offering set" for a tomb, probably copying larger metal sets used in life.[ "Terracotta focolare (offering tray), c. 550–500 BC, Etruscan" Metropolitan]
File:Terracotta chalice MET DP132264 (cropped).jpg|Bucchero "chalice", c. 550 BC
Terracotta panels
A few large terracotta
Pinax or plaques, much larger than are typical in Greek art, have been found in tombs, some forming a series that creates in effect a portable wall-painting. The "Boccanera" tomb at the Banditaccia
necropolis at
Cerveteri contained five panels almost a metre high set round the wall, which are now in the
British Museum. Three of them form a single scene, apparently the Judgement of Paris, while the other two flanked the inside of the entrance, with
acting as
. They date to about 560 BC. Fragments of similar panels have been found in city centre sites, presumably from temples, elite houses and other buildings, where the subjects include scenes of everyday life.
[Williams, 242–243]
Metalwork
The Etruscans were masters of bronze-working as shown by the many outstanding examples in museums, and from accounts of the statues sent to Rome after their conquest.
[ Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, Steven Rutledge, OUP Oxford, 2012 ] According to Pliny, the Romans looted 2,000 bronze statues from the city of
Volsinii alone after capturing it.
[Pliny: Historia Naturalis xxxiv.16]
The Monteleone chariot is one of the finest examples of large bronzework and is the best-preserved and most complete of the surviving works.
The Etruscans had a strong tradition of working in bronze from very early times, and their small bronzes were widely exported. Apart from cast bronze, the Etruscans were also skilled at the engraving of cast pieces with complex linear images, whose lines were filled with a white material to highlight them; in modern museum conditions with this filling lost, and the surface inevitably somewhat degraded, they are often much less striking and harder to read than would have been the case originally. This technique was mostly applied to the roundish backs of polished and to the sides of . A major centre for cista manufacture was Praeneste, which somewhat like early Rome was an Italic-speaking town in the Etruscan cultural sphere.[Boardman, 351–352] Some mirrors, or mirror covers (used to protect the mirror's reflective surface) are in a low relief.
Funerary art
The Etruscans excelled in portraying humans. Throughout their history they used two sets of burial practices:
cremation and
inhumation.
[(Turfa 2005: 55)] Cinerary urns (for cremation) and sarcophagi (for inhumation) have been found together in the same tomb showing that throughout generations, both forms were used at the same time.
[(Richter 1940: 56, note 1)]
In the 7th century they started depicting human heads on canopic urns and when they started burying their dead in the late 6th century they did so in terracotta sarcophagi.
[(Ramage 2009:51)] These sarcophagi were decorated with an image of the deceased reclining on the lid alone or sometimes with a spouse. The Etruscans invented the custom of placing figures on the lid which later influenced the Romans to do the same.
Funerary urns that were like miniature versions of the sarcophagi, with a reclining figure on the lid, became widely popular in Etruria.
The Hellenistic period funerary urns were generally made in two pieces. The top lid usually depicted a banqueting man or woman (but not always) and the container part was either decorated in relief in the front only or, on more elaborate stone pieces, carved on its sides.[(Maggiani 1985: 34)] During this period, the terracotta urns were being mass-produced using clay in Northern Etruria (specifically in and around Chiusi).[(Maggiani 1985: 100)] Often the scenes decorated in relief on the front of the urn were depicting generic Greek influenced scenes.[(Nielsen 1995:328)] The production of these urns did not require skilled artists and so what we are left with is often mediocre, unprofessional art, made en masse.[(Richter 1940: 50)] However the colour choices on the urns offer evidence as to dating, as colours used changed over time.
File:Coperchio di urna detta degli sposi, volterra, I secolo ac. 01.JPG|Urn of the Husband and Wife (no. 613), 1st century BC, from Volterra, Etruscan Museum Mario Guarnacci
File:UmbPerugiaVolumnierGrab01.jpg|Hypogeum of the Volumnus family, from an Etruscan tomb outside Perugia, 3rd century BC
File:Cinerary Urn, Etruscan, mid-2nd century BC, terra cotta - Worcester Art Museum - IMG 7702.JPG|Etruscan Cinerary Urn, mid-2nd century BC, terracotta – Worcester Art Museum
File:MMA etruscan urn 05.jpg|MMA Etruscan Funerary Urn
File:Louvre, canopo da chiusi 0.JPG|Etruscan Canopic Urn from Chiusi
File:MMA etruscan urn 04.jpg|Funerary Urn
File:Louvre, sarcofago degli sposi 00.JPG|Louvre, Sarcophagus of the Spouses, Cerveteri, 520BCE
File:0 Monument funéraire - Adonis mourant - Museu Gregoriano Etrusco.JPG|Sepulchral monument of a dying Adonis, polychrome terracotta, Etruscan art from Tuscana, 250–100 BC
File:Urna cineraria da bottarone (città della pieve) in alabastro dipèinto, inizi IV sec. ac. 01.JPG|A funerary urn with sculpture of a couple, from Bottarone, alabaster, early 4th century BC
File:Patroclus corpse MAN Firenze.jpg|Menelaus and Meriones lifting Patroclus' corpse on a cart while Odysseus looks on; alabaster urn, Etruscan artwork from Volterra, 2nd century BC
File:Arte etrusca, urna cineraria in terracotta con policromia forse autentica, 150 ac ca. 02.JPG|Etruscan funerary urn crowned with the sculpture of a woman and a front-panel relief showing two warriors fighting, polychrome terracotta, c. 150 BC
Image:Terracotta sarcophagus in shape of an etruscan woman bg.jpg|Sarcophagus from Chiusi
Art and religion
Etruscan art was often religious in character and, hence, strongly connected to the requirements of Etruscan religion. The Etruscan afterlife was negative, in contrast to the positive view in
ancient Egypt where it was but a continuation of earthly life, or the confident relations with the gods as in ancient Greece. Roman interest in Etruscan religion centred on their methods of
divination and propitiating and discovering the will of the gods, rather than the gods themselves, which may have distorted the information that has come down to us.
[Grove, 3] Most remains of Etruscan
funerary art have been found in excavations of cemeteries (as at
Cerveteri,
Tarquinia,
Populonia,
Orvieto,
Vetulonia,
Norchia), meaning that what we see of Etruscan art is primarily dominated by depictions of religion and in particular the
funerary cult, whether or not that is a true reflection of Etruscan art as a whole.
Museums
Etruscan tombs were heavily looted from early on, initially for precious metals. From the
Renaissance onwards Etruscan objects, especially painted vases and sarcophagi, were keenly collected. Many were exported before this was forbidden, and most major museum collections of classical art around the world have good selections. But the major collections remain in Italian museums in Rome, Florence, and other cities in areas that were formerly Etruscan, which include the results of modern archaeology.
Major collections in Italy include the National Etruscan Museum () in the Villa Giulia in Rome, National Archaeological Museum in Florence, Vatican Museums, Tarquinia National Museum, and the Archeological Civic Museum in Bologna, as well as more local collections near important sites such as Cerveteri, Orvieto and Perugia. Some painted tombs, now emptied of their contents, can be viewed at necropoli such as Cerveteri.
in 2021/22, there was a major exhibition of Etruscan art at the MARQ Archaeological Museum of Alicante, Spain.
Gallery
File:Ornamental disc-type fibula, Cerveteri, Regolini-Galassi tomb, 675-650 BC, gold, inv. 20552 - Museo Gregoriano Etrusco - Vatican Museums - DSC01184.jpg|Gold disc brooch, Cerveteri, 675–650 BC
File:Vetulonia, tomba del littore, fibule d'oro 01.JPG|Gold brooches
File:Etruscan - Gem with Herakles at Rest - Walters 42494 - Back.jpg|Gem with Herakles at Rest
File:Etruscan - Breast Ornament (?) - Walters 57707 - Detail.jpg|Breast Ornament (?)
File:Attic red-figure Pottery in the Eremitage Sankt Petersburg.jpg|Ancient Etruscan "aryballoi" terracota vessels found in Bolzhaya Bliznitsa tumulus near Phanagoria, Southern Russia (then part of the Bosporan Kingdom of Cimmerian Bosporus); Hermitage Museum, Saint Petersburg.
File:Head of a god - MARQ exhibition of Etruscan art - March 2022.jpg|Head of a god - MARQ exhibition of Etruscan art - March 2022
See also
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Etruscan architecture
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Isis Tomb, Vulci
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Ombra della sera
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Tomb of the Augurs
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Tomb of the Bulls
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Tomb of the Dancers
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Tomb of the Leopards
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Tomb of the Triclinium
Notes
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Boardman, John ed., The Oxford History of Classical Art, 1993, OUP,
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"Grove", Cristofani, Mauri, et al. "Etruscan.", Grove Art Online, Oxford Art Online. Oxford University Press. Web. 28 Apr. 2016. Subscription required
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Steingräber, Stephan, Abundance of Life: Etruscan Wall Painting, 2006, J. Paul Getty Museum, Getty Publications, , google books
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Williams, Dyfri. Masterpieces of Classical Art, 2009, British Museum Press,
Further reading
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Larissa Bonfante. “Daily Life and Afterlife.” In Etruscan Life and Afterlife. Detroit: Wayne State University Press, 1986.
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——. "The Etruscans: Mediators between Northern Barbarians and Classical Civilization." In The Barbarians of Ancient Europe: Realities and Interactions. Edited by Larissa Bonfante, 233–281. Cambridge, UK: Cambridge Univ. Press, 2011.
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Borrelli, Federica, and Maria Cristina Targia. The Etruscans: Art, Architecture, and History. Translated by Thomas M. Hartmann. Los Angeles: J. Paul Getty Museum, 2004.
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Brendel, Otto. Etruscan Art. 2nd edition. New Haven: Yale University Press, 1995.
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Briguet, M.-F. Etruscan Art: Tarquinia Frescoes. New York: Tudor, 1961.
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Brilliant, Richard. Visual Narratives: Storytelling In Etruscan and Roman Art. Ithaca: Cornell University Press, 1984.
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De Puma, Richard Daniel. Etruscan Art In the Metropolitan Museum of Art. New York: Metropolitan Museum of Art, 2013.
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Steingräber, Stephan. Abundance of Life: Etruscan Wall Painting. Los Angeles: J. Paul Getty Museum, 2006.
External links
